You Are What You Believe - Barak Bomani
Our friend Barak Bomani wrote this piece. It’s long, so don’t even feel like you need to finish it in one reading. Take it slow and pause when the Spirit invites you to ponder or pray.
You Are What You Believe
Barak Bomani
I met God
somewhere between Sunday School
and Big Church.
Sunday School had snacks
and Bible trivia.
Who built the ark?
Who killed Goliath?
How many disciples did Jesus have?
I learned the answers
before I understood the questions.
Then came Big Church.
That was where the grown folks went.
Women dressed to the tee,
big beautiful hats reaching toward heaven,
nails did,
men in shirts and ties,
shoes shining like salvation.
The organ knew when to moan.
The choir knew when to rise.
And every now and then
somebody caught the Holy Ghost
and the whole sanctuary stopped
to watch God happen.
At least
that’s what I thought
was happening.
As I got older
the questions changed.
Nobody cared much anymore
about who built the ark.
Now they wanted to know
what I had done.
Who I had done it with.
What I was thinking about doing.
What I needed to stop doing.
Apparently,
I had a sin life.
I didn’t know I had one
until I went to church.
Everywhere else
I just felt human.
Church made humanity
feel like something
I needed to apologize for:
Whether it was the people I wanted to hang out with
The weed I wanted to smoke
Or the words I wanted to say
Church became a pressure cooker
with a steeple.
Confess.
Repent.
Change.
Stop.
Don’t.
Never.
Shouldn’t.
Wouldn’t.
Couldn’t.
And whatever you do,
don’t let Sister So-and-So find out.
Because apparently
God knows everything,
but church folk
need details.
Just messy.
We compared households,
children,
marriages,
clothes,
bank accounts,
ministries,
offerings,
sexuality,
holiness,
and called the competition
discipleship.
The goal seemed simple:
discipline the sinful behavior
out of people
until they looked enough like us
for God to recognize them.
It doesn’t work.
Never has.
Never will.
Because you can frighten somebody
into changing behavior,
but gossip, guilt nor fear cannot teach them how to love.
And Jesus
was never particularly impressed
with people
who looked holy.
He kept disturbing
the well-dressed religious people
and eating dinner
with everybody
they had already decided
was going to hell.
Which makes me wonder:
What if we have spent centuries
perfecting the very thing
Jesus warned us about?
The superficial outside.
The performance.
The appearance.
The image.
So in the immortal words
of Shock G from Digital Undergroud:
“Stop what you’re doing.
Cause I’m about to ruin
the image and the style
that you’re used to.”
What if the whole thing
is simpler than we made it?
Not easy.
Simple.
Love.
Forgive.
That’s it.
Love.
Forgive.
And Christians hate
when you make Jesus that simple.
Because simple Jesus
is terrible for business.
We built institutions
around explaining him.
Degrees around interpreting him.
Denominations around owning him.
Rules around protecting him.
Buildings around containing him.
And entire theologies
around deciding
who gets access to him.
But Jesus keeps escaping the scapegoat mentality.
Walking through our locked doors,
sitting with our enemies,
touching people we called unclean,
and forgiving people
before they had the decency
to apologize.
Even while dying.
Father,
forgive them,
for they know not
what they do.
Them.
I have wondered about
that word for years.
Who is them?
The ones who betrayed him?
Them.
The ones who lied on him?
Them.
The ones gossiping about him?
Them.
The religious leaders?
Them.
The government?
Them.
The soldiers?
Them.
The ones who drove the nails?
Them.
The ones who stood around
and watched?
Them.
Sounds like everybody
to me.
And hanging there
between breath and death,
Jesus doesn’t say,
Father,
make them pay.
He doesn’t say,
Father,
embarrass them.
Expose them.
Cancel them.
Punish them.
Send them to hell
so I can watch.
He says,
forgive them for they know not what they do.
What kind of love
does that?
Maybe the kind
we keep worshiping
so we don’t actually
have to practice it.
Because forgiveness
sounds beautiful
until somebody hurts you.
Then forgiveness
feels like betrayal.
Of yourself.
Of your pain.
Of what happened.
My ego whispers,
If you forgive them,
they win.
If you release them,
you are saying
it didn’t hurt.
If you stop hating them,
who will make them pay?
Mind playing tricks on ya.
Forgiveness is not pretending.
It is not permission.
It is not returning
to dangerous places
because somebody quoted scripture.
It is not surrendering boundaries
to prove you love God.
Forgiveness can love you
from across the street.
Forgiveness can block your number.
Forgiveness can say
I love the God in you
and still never hand you
the knife again.
But forgiveness refuses
to spend another lifetime
bleeding
just to prove
that somebody cut you.
And maybe forgiveness
is for me.
Maybe it is for you.
Maybe it is for both of us.
Why does everything
have to have one winner?
That’s another religion
I am trying to unlearn.
The religion of winning.
Christians taught me
how to win arguments.
Right scripture.
Right doctrine.
Right denomination.
Right sexuality.
Right politics.
Right interpretation.
Right God.
We got so damn good
at being right
that we forgot
how to be human.
And now look at us.
Arguing to win
instead of discussing
to love.
Ostracizing
instead of inviting.
Assuming
instead of asking.
Dividing humanity
into people God loves
and people
we need God
to punish.
And somewhere
Jesus is still saying,
Father,
forgive them for they know not what they do.
Paul said,
“As much as it depends on you,
live at peace.”
He begged communities
to resist division.
But we keep choosing teams.
Counting.
Comparing.
Performing.
Policing.
Bible badges pinned
to our righteous chests,
walking around God’s earth
writing spiritual tickets
to people
who didn’t know
we were the police.
Maybe that’s why
love and forgiveness
feel dangerous.
Because neither one
allows me to control you.
Love does not require you
to become me.
Forgiveness does not require
your suffering
for my healing.
And neither one
asks permission
from religion.
So these days
I am trying something else.
Before I speak,
love.
Before I judge,
forgive.
Before I assume,
ask.
Before I exclude,
invite.
Before I decide
what somebody deserves,
remember what I have survived
because somebody
gave me grace.
This is not weakness.
Jesus showed us
how dangerous this kind of love
can be.
It can get you crucified.
But apparently
it can also
resurrect you.
So I am setting
my intentions differently now.
Not:
How holy can I look?
Not:
How right can I be?
Not:
How much scripture
can I quote?
Not even:
How much sin
can I avoid?
But:
How deeply
can I love?
How freely
can I forgive?
How fully
can I become human?
Because after all these years
of Sunday School,
Big Church,
good ole hymns,
shining shoes,
Bible trivia,
church gossip,
altar calls,
rules,
regulations,
fear,
and trying desperately
to be good enough
for God,
I have come to believe
something dangerously simple:
You become
what you believe.
So if God is fear,
you will spread fear.
If God is punishment,
you will punish.
If God is exclusion,
you will build walls.
If God is judgment,
you will spend your life
looking for defendants.
But—
if God
is Love,
eventually,
somewhere between
your wounds
and your resurrection,
you will have to become
Love too.
And maybe
that
is what salvation
was trying to teach us
all along.